The dialectic of life and death in the texts of Ghazi (Azrael play - a choice)
DOI:
https://doi.org/10.35560/jcofarts1517Keywords:
dialectic, life ,death, GhaziAbstract
The research deals with the dialectic of life and death in the texts of Mithal Ghazi (the play Azrael - Ikhtiyaran) and its semantic implications. The dialectic of life and death is one of the existential issues that occupied a large space in philosophical thought. The presence of death means the absence of life, and the presence of life means the absence of death. In addition, the writer lives in loss and daily scenes of death in his social environment as a state and feeling, and what these scenes constitute of daily concerns that cast their shadows on the members of society. The dialectic of life and death is one of the important stations that constitute an obsession in the life of the ordinary person and the most present in his mind. According to this vision, the research was concerned with studying the dialectic of life and death in the texts of Mithal Ghazi. The first chapter included the research problem that defined the question: Was the author able to explain the nature of the dialectic of life and death in his theatrical texts? This study came to shed light on the dialectic of life and death in the play (Azrael). This study included the introduction to the research in which the research presented the problem of the research, its importance and its goal. Then the theoretical framework that dealt with the theoretical foundation of the research included two topics: the first: in the philosophy of life and death and the second: the dialectic of life and death in the global theatrical text. The research came out with a set of indicators that I relied on in analyzing the research sample model. After the analysis, the research came out with a set of results, including:
1- The dialectic of life and death became clear in the research sample model through the defense of the woman's character for her existence in life and her insistence and refutation of the idea of death, while death represented the character of the man or Azrael who insisted on taking her soul and transferring it to the other world.
2- The theatrical text indicated that all the social ties and relationships that a person practices are dialectically linked to the life of a person in this worldly life and cannot prevent death from any person.
3- The sample model showed that the issue of a person's transition from the worldly life to the world of the afterlife or the isthmus is an inevitable result that no person can escape from
References
Abdel Rahman Badawi. ( 1939), Nietzsche. Cairo: Maktabat Al-Nahda.
Abdul Karim Al-Amiri. ( 2019). Plays. Basra: House of Arts and Literatur.
Abdul Rahman al-Sharqawi. (n.d). God’s Revenge. Cairo: Dar al-Kateb al-Arab.
Abdul Razzaq Al-Asfar. (1999). Literary Schools in the West. Damascus: Union of Arab Writers.
Albert Camus. (1966). Caligula. (Ali Attia Rizq، المترجمون) Cairo: National House for Printing and Publishing.
Al-Farid Faraj. ( 1967). al-Zeer Salem. Cairo: : Dar al-Kateb al-Arabi.
Ali Abdul Nabi Al-Zaidi. (2011). Presentation in Arabic. Baghdad: General Cultural Affairs House.
Anas Shakshak. ( 2009). A Study in Thought and Existence. Amman: Dar al-Shorouk.
Dr. Abdul Rahman Badaw. Death and Genius. Beirut: Dar Al-Ilm.
Dr. Abdul-Hay Al-Farmawi. Death in Islamic Thought. Kuwait: National Council for Culture, Arts and Letters.
Dr. Amal Mabrouk. Philosophy of Death. Beirut: Al-Tanweer for Printing, Publishing and Distribution.
Dr. Noha Abdel Aziz Mohamed. (n.d). The Dialectic of Life and Death: A Critical Study of the Concept of Mercy Suicide,. Alexandria: Alexandria University: Faculty of Arts.
Dr. Salafah Saeb Khudair. ( n.d.,). The Combination of (Life-Death-Resurrection) in the Literature of Tawfiq al-Hakim). Baghdad: Journal of the College of Arts, Issue (77).
Dr. Wafaa Abdel-Halim Mahmoud. (n.d.,). Life, Absurdity and Paradox, a Philosophical Trilogy by Schopenhauer and the Critical Position on It. Tanta: Tanta University: Faculty of .
Ghazi mathal. Azrael pla. 18/12/2012: Al Farjah website.
Hamdiya Kazim Rawdan. (2016). The Dialectic of Death and Life in the Arts of Ancient Civilizations. University of Kufa: Journal of the College of Education for Human Sciences,.
Harbi Abbas. (2006). Trends in Philosophical Thought in the Hellenistic Era. Alexandria:: : The Egyptian Consulting Center for Training and Publishing Scientific Research). , Lisan al-Arab, 1st ed. Cairo: Dar al-Hadith.
Israa Hassan. (December 9, 2018). , The Concept of Life among Philosopher. https://www.almrsal.com.
Jack Shorn. (1978,). Death in Western Thought. (Youssef Hassan، Kuwait: World of Knowledge Series.
Jalal al-Din Saeed. (2004). Dictionary of Philosophical Terms and Evidence,. Tunis: Dar al-Janub for Publishing.
Jamil Salbi. (no date,). The Philosophical Dictionary. Qom: : Dhu al-Qurba.
John McCurry. (1983). Existentialism. (Dr. Imam Abdel Fattah Imam، المترجمون) Kuwai: : World of Knowledge Series.
Mahmoud Zamzam. (1996). Reflections on Literature, Philosophy and Life . Kuwait: dar alkitab al-hadith.
Muhammad Labib Al-Buhi. Existentialism...and Islam. (Egypt: Dar Al-Maaref.
Mukhtar al-Basyouni. ( 2002, Killing by Mercy between Ethics and Religion. Cairog: : Middle East Agency for Printing and Publishing.
Mustafa Hasiba. ( 2009). The Philosophical Dictionary. Amman: Osama Publishing House.
Mutaa Safadi. Freedom and Existence. Beirut: Dar Maktabat Al-Hayat,.
Qasim Matroud. Elegy of Dawn. www.aladabia.net: Tangier Literary Newspaper.
Salah Abd al-Sabour. ( n.d.,). Complete Works. cairo: Dar al-Kateb al-Arabi for Printing and Publishing.
Samir Abdo. Thus Spoke Nietzsch. Damascus: Dar Al-Takween.
The Holy Quran, Surat Al-Mu'minoon, 99, 100.
The Holy Quran, Surat Al-Zalzalah, 7, 8.
Walid Ikhlasi. (1980). Maqam Ibrahim wa Safiyya. Baghdad: Al-Aqlam Magazine Issue 6.
Youssef Karam. ( 2012). History of Greek Philosophy. Cairo: Hindawi Foundation for Education and Culture.
Youssef Sharuni. ( 1969). The Absurd in Contemporary Literature. (Beirut: Dar Al-Kateb Al-Arab.
Zain al-Din Abu Abdullah Muhammad bin Abi Bakr al-Razi. ( 1999). Dictionary of Sahih. Beirut: Al-Maktaba al-Asriya
