The Popular Imagination in the Sculpture of Muhammed Ghani Hikmat
DOI:
https://doi.org/10.35560/jcofarts108/367-384Keywords:
imagination, monuments, sculptureAbstract
Talking about the importance of the imagination in sculptural works has a role in shaping the collective memory and moving it, whether it is an artistic, social, religious or historical imagination. Because it documents the cultural heritage of any country through the structural structure of the sculptural form, and its connotations and symbols, which are considered an effective aesthetic image in the crystallization of various intellectual concepts and contents.
Therefore, the study aimed to know the employment of the popular imagination in the artistic works of the sculptor (Muhammad Ghani Hikmat), as well as to reveal the artistic and aesthetic features of the folklore and its reflection on its artistic style. And the references of the artwork, and in light of the above, the two researchers reached a set of results, the most important of which are: the ability of the artist, through the connotations and symbols inspired by the popular imagination, to bring back to mind the traditional stories and legends as a circulating collective discourse, and also the works of the artist who are aware of his cultural heritage reflect the extent of his ability to spontaneously narrate stories The collective popular imagination by adapting the material in an authentic and contemporary expressive artistic style, The sculptural edifices of (Muhammad Ghani Hikmat) appeared in a balanced manner through the mass with a regular rhythm, which gave the formative structure an expressive value in harmony with the space, and became a clear relationship with it.
References
Ibn Rushd, (1997). The Great Book of the Soul by Aristotle, translated by Ibrahim Al-Gharib, Dar Al-Hikma.
Avaya, Noureddine. (2009). Man and the Imagination, Popular Culture Forum, No. 7.
Al-Juwaili, Muhammad. (1992). The Political Leader in the Islamic Imagination between the Sacred and the Profane, Scientific Research Foundation, Tunisia.
Anzio, Didier (1990). Community and the unconscious. Translated by: Suad Harb, Beirut, Arab Cultural Center.
Al-Jubouri, Abdel-Rahman, Karim Salem, and Essam Abdel-Ahad (2009). Journal of the College of Basic Education, Issue 59, Levels of Employing Folklore in Artistic Work.
Al-Masry, Abdel-Rahman, and Shawky Shawkini (1990). The Art of Sculpture. House of Hope, Jordan.
Al-Musawi, Shawqi. (2011). Sorrows Without Edges - Seals, Letters, and Humans in the Experiences of Muhammad Ghani Hikmat, Al-Adeeb Al-Thaqafa newspaper, seventh year.
Al-Shibh, Muhammad. (2014). The Concept of Imagination by Muhammad Arkoun, Al-Ikhtif Publications, Algeria.
Jabra, Jabra Ibrahim .(1977). Muhammad Ghani Hikmat His Sculpture Works, Ministry of Culture and Information, Baghdad.
Hammadi, Qais (2007). Studies in Scientific and Human Philosophy, 1st Edition, Baghdad, House of General Cultural Affairs.
Zarzis, Essam Abdel-Ahad. (1999). Employing the popular heritage in the Iraqi theatrical landscape. Unpublished PhD thesis, College of Fine Arts, University of Baghdad.
Judat. Mohammed . (2018), Journal of Popular Culture Issue 31, People’s Literature, Studying Realistic and Mythical People’s Literature in Popular Culture, An Anthropological-Cultural Comparison from Southern Morocco.
Hassan, Mohamed Hassan. (1972). The Aesthetic Origins of Modern Art, Dar Al-Fikr Al-Arabi, Cairo.
Abdul Amir, Asim. (2002). Novelty lineage not modernity puzzled. Baghdad, House of General Cultural Affairs.
Fadl, Salah. (2005). Stylistics and Structural Theory, Volume 2, Lebanese Book House, Beirut, 2005.
Wolf, Christoph (2019). Human images, the imaginary and performative foundations of culture, Naqla Al-Arabiya, Al-Saqqar, Muwaffaq.
Marcuse, Herbert. (1979). aesthetic dimension. Translation: George Tarabishi. Dar Al-Tale'a Publishing House.
Arnold, D, The Encyclopedia of Ancient Egyptian Dichitecture, Cairo, 2003.
Haggar, R.(1992). Dictionary of Art Terms.Paintaing, Sculpture, architecture, Engraving and Etching, Logography and other art process, Heraldry London: Hawthorn books.
Assaraf. (Albert): “Du lien aux origins des structures anthropologies de l’imaginaire” IN: Société, 1999.
Jean Jacques Wununberger(1991), imagination, Puf, Paris ,
https://ar.wikipedia.org/wiki/%D9%85%D8%AD%D9%85%D8%AF_%D8%BA%D9%86%D9%8A_%D8%AD%D9%83%D9%85%D8%AA
(Articles, Al Mada Newspaper, Issue 1947, 2010) https://almadapaper.net/view.php?cat=77960
Downloads
Published
Issue
Section
License
Copyright (c) 2023 Hamzeh Ali Bani ata , Mahmoud Nayel Taani , Yacoub Hussien Al- Atoom
This work is licensed under a Creative Commons Attribution 4.0 International License.