The Similar and Different in Iranian Carpet Ornaments

Authors

  • Nadeen taj deen College of Fine Arts/University of Baghdad
  • Ameen Abdulzhra Yassen Alnoori College of Fine Arts/University of Baghdad

DOI:

https://doi.org/10.35560/jcofarts1833

Keywords:

similar, different, carpets

Abstract

The research problem is represented by a fundamental question: What are the manifestations of similarity and difference in the structure of Iranian carpets? The research aims to reveal the aspects of similarity and difference in Iranian carpet structure and their decorative representations used in carpet designs, in terms of patterns and employment methods with expressive and aesthetic implications, between what is common and what is unusual in terms of carpet functionality, whether hung or laid out.

The second chapter includes the theoretical framework and previous studies, covering topics such as: presenting the aesthetic concepts of similarity and difference (concept and meaning) and finding approaches in decorative embodiment. The third section includes the structure of Iranian carpets (origin and development) and their production, as well as the decorative structure and its variations according to groups identified by the researcher according to their artistic employment within Iranian carpet designs.

The third chapter includes research procedures, including following the descriptive approach in analyzing four models selected intentionally.

The fourth chapter contains a set of results, most notably:

1.Transformations in decorative art and its multiple schools produced a conceptual awareness that enabled opportunities to formulate a new reality aimed at changing previous concepts without exceeding artistic principles, as they are the active foundation in all achievements since the emergence of decorative art.                                                                

The intellectual development and its impact on carpet decorative structure in this field embodied a unique particularity in displaying designs that corresponded to that development, and it also works intellectually within the framework of glorification derived from a dominant religious or cultural belief or social customs or others. Thus, this particularity became one of the important foundations that accompanied the decorative ornamentation of carpets, giving it a uniqueness among other arts.                                       

2.Aesthetic preference in design selection and its goals led to an output form that suits the desired goal, reinforced by compatibility between the fixed (similar) and the changing (different).          

3.The correlation between the design and its artistic output was effective in producing unfamiliar achievements through limited follow-up requirements and departure from formal structures, subjecting them sometimes to pressing, submissive      arrangements to achieve general goals.                                

References

Anis, Ibrahim et al. (1990). Al-Mu’jam Al-Waseet (Vol. 2, 2nd ed.). . Beirut, Lebanon:.: Dar Al-Amwaj.

Abdul Amir, Wissam Kamel. (2003). Design Methods of Plant Ornamentation on the Facades of the Abbasid Shrine. Master’s thesis, Department of Arabic Calligraphy and Ornamentation, College of Fine Arts, University of Baghdad. (Unpublished).

Alain. (2017). An Introduction to Philosophy: From Socrates to Kant. Damascus: Kanaan Publishing.

Al-Alousi, H. (2008). Art as a Third Dimension for Understanding the Human. Baghdad: Al-Hikma House Series for Monthly Cultural Books (1st ed.).

Al-Azzawi, J. Q. (2015). On Difference and Enlightenment. Baghdad: Afaq Publishing House (1st ed.).

Al-Bayati, Noura Jasim. (2022). Manifestations of Formal Strangeness in Linear Formations. Baghdad.: College of Fine Arts, University of Baghdad.

Al-Fadhl, A. (2010). Summary of Logic. Lebanon:: Al-Ghadir Center.

Al-Isfahani, A.-H. i. (1992). Mufradat Alfaz al-Qur’an (2nd ed.). Damascus: Dar Al-Qalam.

Al-Jurjani, A. i. (1985). Book of Definitions. Beirut: Lebanon Library.

Al-Saadi., K. S. (2000). Form Theory and Its Applications in Linear Formations. Master’s thesis, Department of Arabic Calligraphy and Ornamentation, College of Fine Arts, University of Baghdad. (Unpublished).

Al-Shawkani, M. b. ( (n.d.)). Fath Al-Qadeer, Vol. 2. Beirut: Dar Al-Kalim Al-Tayyib.

Al-Shukrji, J. (2002). Art and Ethics in the Philosophy of Aesthetics. Damascus: Horan Publishing.

al-Tawhidi., A. H. (1373 h). Misbah al-Fiqh. Qom, Iran: Al-Dawari Library.

Amir., W. K. (2014). The Conceptual Transformation of Decorative Structures in Islamic Architecture. Baghdad.: College of Fine Arts, University of Baghdad. (Unpublished).

Ayyash, S. A. (2015). Dictionary of Art Terms, Vols. 1–2 (1st ed.. Amman, Jordan : Osama Publishing.

Badawi, A. (1999). The Spring of Greek Thought – A Summary of European Thought (5th ed.). Beirut.: Al-Yanabee’ Series, Dar Al-Qalam.

Barda, A. T. (2020). The Dialectic of the Similar and the Different in Iraqi Theatrical Scenography. PhD dissertation. College of Fine Arts, University of Baghdad. (Unpublished).

Carrithers, Michael, Trans. Shawqi Jalal. (1998). World of Knowledge Series. Kuwait: National Council for Culture, Arts and Literature.

Dawood, A. R. (1989). The Artistic Foundations of Wall Decorations in the Mustansiriyah School. Baghdad.: College of Fine Arts, University of Baghdad.

Dawood, A. R. (1996). Defining the Design Components of Contemporary Plant-Ornamental Motifs. College of Fine Arts, University of Baghdad.

Faisal, A. (2011). The Philosophical Encyclopedia, Vol. 12 (1st ed.). Iraq: Middle East Publishing.

Farghali, M. M. (1990). Islamic Decorative Arts in the Safavid Era in Iran. College of Archaeology, Cairo University.

Hamid, S. A. (2005). The Age of Image. Kuwait: Positives and Negatives.

Hassan, A. (1994). Symbol and Myth as an Entry to Enriching Imagination in Sculpture Art. Helwan, Egypt: Helwan University, College of Art Education. (Unpublished Master’s thesis).

Hegel, Trans. George Tarabichi. ( Introduction to Aesthetics and the Idea of Beauty (3rd ed.)1987). ا. Beirut, Lebanon.: Dar Al-Tali‘a.

Ibn Manzur, J. a.-D.-F. ((n.d.)). Lisan al-Arab (Vols. 6, 9). Beirut.

Ibrahim, Abdullah. (2003). The Problematic of Formation and Centering Around the Self (2nd ed.). Beirut: The Arab Institution for Studies and Publishing.

Kessidis, Theokaris. (2001). The Roots of Dialectical Materialism (Trans. Hatem Suleiman). Beirut: Al-Farahidi Publishing.

Lefebvre, Henri, Trans. Ibrahim Fathi. (2018). Dialectical Materialism. Amman: Afaq Publishing House.

Mahmoud Zaki Naguib, & Ahmed Amin. (1935). The Story of Greek Philosophy (1st ed.). Egyptian Book House.

Naama, Z. R. (2004). Artistic Formations of the Doors of Holy Shrines in Iraq.. College of Fine Arts, University of Baghdad. (Unpublished).

Sabri, A. M. (1975h). Textile Terminology Dictionary. German Democratic Republic Press.

Saliba, J. ((1965 CE / 1385 AH).). The Philosophical Dictionary (Vol. 2, 1st ed.). Dhawi Al-Qurba Publications.

Saliha, N. (2001). Contemporary Theatrical Currents. Sharjah: Sharjah Center for Intellectual Creativity.

Suleiman, A. A.-D. (1985). Negro Sculpture and Its Influence on Contemporary Sculpture. Helwan, Egypt: Helwan University, College of Art Education. (Unpublished Master’s thesis).

Taylor. (19996). Introduction to Psychology. Damascus: Ministry of Culture Publications.

Vicks, Trans. Said Tawfiq. (2017). Robert Schopenhauer. Afaq Publishing House (1st ed.).

Walter Stace, Trans. Imam Abdel Fattah. (2005). Hegel’s Philosophy: The Philosophy of Spirit, Vol. 2. Beirut: Dar Al-Tanweer.

Younis, A. H. (2016). Design Variations in the Ornamentation of Calligraphy Certificates. Baghdad: Al-Academy Journal, College of Fine Arts.

Downloads

Published

2026-08-01

Issue

Section

Articles

How to Cite

The Similar and Different in Iranian Carpet Ornaments. (2026). Al-Academy , 123, 231-244. https://doi.org/10.35560/jcofarts1833

Publication Dates

Similar Articles

11-20 of 38

You may also start an advanced similarity search for this article.